Last week we focused on the eschatological dimension of our faith in Christ – its relation to the end of this world. As Advent begins, we turn to the identity of Jesus as the eternally begotten Son of God.
During Advent we prepare for the feast of the Nativity. According to the Catechism, by this preparation we share in Israel’s long expectation of the messiah, and renew our own desire for Christ’s second coming (CCC 524). Our participation in the hope of Israel has an added dimension: we look not merely for the one who will restore the kingdom to Israel, but for the one who will reconcile humanity to God and so restore all of creation. The One whose birth we celebrate and whose return we anticipate is not a human king, but the eternally begotten Son of God, who is God: ‘God from God, light from light, true God from true God.’ The creed could not be clearer about the divinity of Jesus Christ.
The Creed helps us to consider this mystery and to meditate on it – an important practice for all Christians in a context in which our faith can be elbowed aside by the cultural expectations of gifts and party food. Although some of the advertisements encourage good works consistent with Christian faith — to be generous to those in most need, and to look toward the poor and neglected — the words of the creed draw us back to the foundations of our faith. Our concern for others is not a response to the evocative images set around us in the media but is an integral aspect of our
grateful response to the eternally begotten Son ‘who came down from heaven’ to save us. He himself is the gift for which we should long; he is the treasure of our hearts to be shared with others.